Islamic extremists threw acid on a church leader on Christmas Eve shortly after a seven-day revival at his church, leaving him with severe burns that have blinded one eye and threaten sight in the other.
Bishop Umar Mulinde, 37, a sheikh (Islamic teacher) before his conversion to Christianity, was attacked on Saturday night (Dec. 24) outside his Gospel Life Church International building in Namasuba, about 10 kilometers (six miles) outside of Kampala. From his hospital bed in Kampala, he told World Watch Monitor that he was on his way back to the site for a party with the entire congregation and hundreds of new converts to Christianity when a man who claimed to be a Christian approached him.
“I heard him say in a loud voice, ‘Pastor, pastor,’ and as I made a turn and looked at him, he poured the liquid onto my face as others poured more liquid on my back and then fled away shouting, ‘Allahu akbar [Allah is the greatest],'” Mulinde said, still visibly traumatized two days after the assault.
A neighbour and church members rushed him to a hospital in the Mengo area of Kampala, and he was then transferred to International Hospital Kampala.
“I have to continue fighting this pain – it is too much,” Mulinde said. “My entire body is in pain. Most of the night I miss sleep.”
His face, neck and arms bore deep black scars from the acid, and his lips were swollen.
“The burn caused by the acid is so severe that there is an urgent need for specialized treatment,” said area Christian Musa Baluku Symutsangira. “I suggest that he be flown outside the country as soon as possible; otherwise Mulinde might lose both of his eyes, coupled with the spread of the burns. The burns seemed to spread and go very deep. He might need some plastic surgery.”
A doctor told World Watch Monitor that acid burns cover about 30 per cent of his face and has cost him sight in one eye.
“We are doing all we can to save his other remaining eye and to contain the acid from spreading to other parts of the body,” the doctor said.
Mulinde’s shirt, tie and suit were in tatters after the attack.
Mulinde said his father, Id Wasswa, was a local prayer leader or imam.
“I was born into a Muslim family, and although I decided to become a Christian, I have been financially assisting many Muslims, as well as my relatives who are Muslims,” he said. “I have been conducting a peaceful evangelism campaign.”
Mulinde said Muslim extremists opposed to his conversion from Islam and his outspoken opposition of sharia (Islamic law) courts in Uganda, known in East Africa as Kadhi courts, attacked him. On Oct. 15, area Muslim leaders declared a fatwa against him demanding his death.
“I have been receiving several threats for a long time, and this last one is the worst of all,” Mulinde said. “I have bore the marks of Jesus.”
Mulinde is known for debates locally and internationally in which he often challenges Muslims regarding their religion. His extensive knowledge and quotation of the Quran in his preaching has won him enemies and friends. Often criticizing Islam, he has relied on police protection during revival campaigns throughout Uganda.
“Mulinde poses a big threat to those who cannot take the challenge as he engages the Muslims in debate,” said Dr. Joseph Serwadda, an area church leader.
A church guard who was away on the day of the attack said he felt responsible.
“I feel bad,” he said. “I feel I have failed in my duty as a guard.”
Mulinde is married and has six children ages 14, 12, 8, 6 and twins who are 3.
Police have reportedly arrested one suspect, whom they have declined to name. A divisional commander at Katwa police station identified only as Kateebe would say only that an investigation was underway.
The hospital charges 350,000 Uganda shillings (US$140 dollars) per day, a steep amount in Uganda.
“We appeal for our brothers and sisters wherever they are to assist the life of Bishop Umar Mulinde,” said Symutsangira.
Mulinde, who lives and pastors in Namasuba outside of Kampala, in April led religious leaders in petitioning the Ugandan Parliament to refrain from amending the constitution to introduce Kadhi courts.
He collected 360,000 signatures from former Muslims who have converted to Christianity, he said, and managed to temporarily stop parliament from proposing the constitutional change. When World Watch Monitor met with Mulinde in November, however, he said there was new momentum to revive the Kadhi courts issue.
In May he was attacked by suspected Muslim extremists after a series of campaigns against Kadhi courts in Namasuba. After presenting his case against the Kadhi courts, he narrowly escaped a kidnap attempt when his vehicle was blocked at eight kilometers (five miles) outside of Kampala at Ndege, two kilometers from his home in Namasuba. Muslim extremists jumped out of the vehicle and shot at the fleeing Mulinde but missed him. He reported the case at the Katwa police station.
Mulinde has faced several injuries and attacks from Muslims since his conversion to Christianity in 1993, including having stones thrown at him after debates in 1998 and 2002.
After Kenya maintained Kadhi courts in its new constitution last year, the attorney general of Uganda wanted to insert Kadhi courts – which presumably would deal only with marriage and family issues for Muslims – into the Ugandan constitution. But Mulinde argued that there would be two judicial systems governing one country.
“If Muslims who convert to Christianity are facing persecution from the Muslims now, then what will be their fate when the Kadhi courts are entrenched in the constitution?” he said.
When Mulinde converted from Islam to Christianity, his family drove him away with clubs and machetes. Since then, he has suffered numerous life-threatening attacks. In 1995 at Mbiji, he was attacked with clubs but managed to escape. In 1998 he was attacked at Kangulomila near Jinja town. In 2000 in Masaka, Muslims bribed the area district commissioner to declare Mulinde’s meetings illegal; Muslims stormed into one of the meetings and dragged him out, beating him till he lost consciousness. Police saved him.
In 2001 in Busia, while addressing another meeting, a Muslim extremist narrowly missed killing him with a sword. In 1994, he survived a gun attack at Natete, near Kampala, when a bullet narrowly missed him. He said that as he fell into muddy waters, his Muslim attackers, thinking they had killed him, said, “Allah akbar.”
Because of the threats against him – in October Muslim extremists sent him text messages threatening to assassinate him – Mulinde had relocated to another area in Uganda.
He has vowed to continue fighting for the rights of the former Muslims haunted by radical Islamists.